What does the Bible say about Christian behavior?
Answer: When we talk about “Christian” behavior, we are talking about the behavior of those who have accepted, by faith, Jesus Christ as their Savior and thus are indwelt with His Holy Spirit (Romans 8:9), making it possible for them to serve God. Examples of Christian behavior are woven throughout Scripture. Indeed, our Savior Himself spoke at length about the way we are to behave toward others, friends and enemies. More than that, however, the life He lived, accentuated by His love and compassion for the lost, provides the consummate example of what Christian behavior should look like.
Christians are “God’s workmanship, created in Christ Jesus to do good works” (Ephesians 2:10). And these last four words “to do good works” epitomize the behavior that glorifies God and makes Christ real to others. Granted, there are obstacles in our daily lives that can encumber our minds and hinder our spiritual progress, but only if we let them. Nonetheless, Christians are called to live lives that are “holy and pleasing to God” (Romans 12:1), and exemplary Christian behavior that allows us to fully commit ourselves to serving the Lord is made possible as we are empowered by the Holy Spirit who enables us to do the Father’s will (Romans 8:9). Indeed, “the eyes of the LORD range throughout the earth to strengthen those whose hearts are fully committed to Him” (2 Chronicles 16:9).
Christians are a chosen people, belonging to God so that we may declare His praises (1 Peter 2:9). To “declare His praises,” then, it is essential that we spend time in His Word not just so we can learn how to behave in Christian fashion, but also so we can battle against the schemes of Satan. As the apostle Paul pointed out, without this biblical knowledge we are not only subject to buying in to every new teaching that comes along, but we can also fall prey to “the cunning and craftiness of men in their deceitful scheming” (Ephesians 4:14). However, knowledge alone is not enough; we are called to do more than to know and believe. Christians are to be “doers of the Word” (James 1:22). As the apostle James informs us, we are deceiving ourselves if we think we are spiritual by only hearing the Word. Hearing is not the same as doing. “Faith by itself, if it is not accompanied by action, is dead” (James 2:17, 26). Faith must be demonstrated by actions.
The “actions” that glorify our Father in heaven are those that bear much fruit (John 15:8). This is, in fact, how we show we are His disciples. Indeed, the fruit of the Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23)—should be the hallmark of Christian behavior, especially love. Yet our tendency is to sometimes look down on unbelievers or those whose lifestyles are not in sync with our Christian faith, and this is where the Christian life can be challenging. It is easy to show love to those who walk as we do. It’s not always so easy to be kind to those who ridicule our beliefs, show contempt for our Savior, or make a mockery of the institutions that Christians hold sacred. Yet Christ taught us to love our enemies and to pray for those who persecute us. Recall how He dealt with the woman caught in adultery. Her captors wanted her dead; our Savior showed compassion even though He was the One who would have to die for her (and our) sinful behavior (John 8:11). Jesus Christ came into the world to save sinners (1 Timothy 1:15), not to condemn them (John 3:17), and if Christ did not come to condemn sinners, neither should Christians.
Christian behavior includes heeding Jesus’ call for us to be His witnesses to “the ends of the earth” (Acts 1:8). We are to share the gospel, which Paul defined as the death, burial, and resurrection of Christ (1 Corinthians 15:1-4). As it was said, “Preach the gospel always, using words if necessary,” which means the validity of our witness is in how we live our lives. In the second half of Ephesians (chapters 4-6), Paul discusses Christian behavior which can best be summed up in these few words: “Be imitators of God…and live a life of love, just as Christ loved us and gave Himself up for us” (Ephesians 5:1-2).
Paul urged the Romans to “offer your bodies as living sacrifices” (Romans 12:2). This, ultimately, is the essence of true Christian behavior – surrendering our hearts and yielding our bodies to Christ so He might continue God’s work through us. We are to be beacons of light in a dark world, using our spiritual gifts to advance His kingdom. It is living here on earth the way Jesus lived when He was here. It also means living to please one Person – God. We do this when we abide in His Word and then live it out as we are enabled by His Spirit, just as our Savior did until He took His last breath. As He was dying on the cross, Christ looked out at His executioners and asked His Father to forgive them (Luke 23:34). Jesus was doing more than fulfilling prophecy and making “intercession for the transgressors” (Isaiah 53:12), He was practicing what He preached (Luke 6:27-28).
For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.
For all have sinned and fall short of the glory of God,
Training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age,
Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.
A dishonest man spreads strife, and a whisperer separates close friends.
For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.
No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, ...
Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. He was well spoken of by the brothers at Lystra and Iconium. Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. So the churches were strengthened in the faith, and they increased in numbers daily. ...
So that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,
Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
Love does no wrong to a neighbor; therefore love is the fulfilling of the law. Besides this you know the time, which the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
And the Lord spoke to Moses, saying, “Speak to the people of Israel and say to them, I am the Lord your God. You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their statutes. You shall follow my rules and keep my statutes and walk in them. I am the Lord your God. You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the Lord. ...
And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not terrors to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. ...
“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
If a man lies with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood is upon them.
The sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine,
For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words.
My son, keeps your father’s commandment, and forsakes not your mother's teaching.
You shall not lie with a male as with a woman; it is an abomination.
Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! So if you have such cases, why do you lay them before those who have no standing in the church? I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, ...
And there were also male cult prostitutes in the land. They did according to all the abominations of the nations that the Lord drove out before the people of Israel.
When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. Then the Lord said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown. The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. ...
Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.
There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.
“Do not make yourselves unclean by any of these things, for by all these the nations I am driving out before you have become unclean,
“You shall not steal.
And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads. And the beast that I saw was like a leopard; its feet were like a bear's, and its mouth was like a lion's mouth. And to it the dragon gave his power and his throne and great authority. One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast. And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?” And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months. ...
Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope, To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith. The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. ...
Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, ...
Now when Jesus was at Bethany in the house of Simon the leper, a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. And when the disciples saw it, they were indignant, saying, “Why this waste? For this could have been sold for a large sum and given to the poor.”
Give strong drink to the one who is perishing, and wine to those in bitter distress; let them drink and forget their poverty and remember their misery no more.
Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.”
Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”
Now we know that the law is good, if one uses it lawfully, understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine,
Nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.
Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.
But Peter and the apostles answered, “We must obey God rather than men.
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.
Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst. For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. Then the Lord will go out and fight against those nations as when he fights on a day of battle. On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him. ...
Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy. They were haughty and did an abomination before me. So I removed them, when I saw it.
Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.
Then I was given a measuring rod like a staff, and I was told, “Rise and measure the temple of God and the altar and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months. And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” These are the two olive trees and the two lampstands that stand before the Lord of the earth. And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed. ...
Just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.
You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.
And the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.
And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean.
And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them. And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of divorce and to send her away.” And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. ...
Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” ...
Do you see a man skillful in his work? He will stand before kings; he will not stand before obscure men.
Praise the Lord! Praise God in his sanctuary; praise him in his mighty heavens! Praise him for his mighty deeds; praise him according to his excellent greatness! Praise him with trumpet sound; praise him with lute and harp! Praise him with tambourine and dance; praise him with strings and pipe! Praise him with sounding cymbals; praise him with loud clashing cymbals! ...
Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there. But he himself went a day's journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O Lord, take away my life, for I am no better than my fathers.” And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, “Arise and eat.” ...
The two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed himself with his face to the earth and said, “My lords, please turn aside to your servant's house and spend the night and wash your feet. Then you may rise up early and go on your way.” They said, “No; we will spend the night in the town square.” But he pressed them strongly; so they turned aside to him and entered his house. And he made them a feast and baked unleavened bread, and they ate. But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house. And they called to Lot, “Where are the men who came to you tonight? Bring them out to us, that we may know them.” ...
Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
“Woe to my worthless shepherd, who deserts the flock! May the sword strike his arm and his right eye! Let his arm be wholly withered, his right eye utterly blinded!”
“These are the names of the tribes: Beginning at the northern extreme, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the northern border of Damascus over against Hamath), and extending from the east side to the west, Dan, one portion. Adjoining the territory of Dan, from the east side to the west, Asher, one portion.Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion.Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion.Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. ...
Hear the word of the Lord, you rulers of Sodom! Give ear to the teaching of our God, you people of Gomorrah! “What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats. “When you come to appear before me, who has required of you this trampling of my courts? Bring no more vain offerings; incense is an abomination to me. New moon and Sabbath and the calling of convocations— I cannot endure iniquity and solemn assembly. Your new moons and your appointed feasts my soul hates; they have become a burden to me; I am weary of bearing them. ...
In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. ...
And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.
THE WAY TO DRESS
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Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works.
You shall not make any cuts on your body for the dead or tattoo yourselves: I am the Lord.
“A woman shall not wear a man's garment, nor shall a man put on a woman's cloak, for whoever does these things is an abomination to the Lord your God.
Likewise also that woman should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire,
Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.
Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—
Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised.
I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.
Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands.
And behold, the woman meets him, dressed as a prostitute, wily of heart.
It is good not to eat meat or drink wine or do anything that causes your brother to stumble.
But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
The Lord said: Because the daughters of Zion are haughty and walk with outstretched necks, glancing wantonly with their eyes, mincing along as they go, tinkling with their feet, therefore the Lord will strike with a scab the heads of the daughters of Zion, and the Lord will lay bare their secret parts. In that day the Lord will take away the finery of the anklets, the headbands, and the crescents; the pendants, the bracelets, and the scarves; the headdresses, the armlets, the sashes, the perfume boxes, and the amulets; ...
Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, ...
Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.
Since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” ...
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. ...
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
And on the day of the Lord's sacrifice— “I will punish the officials and the king's sons and all who array themselves in foreign attire.
If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.
You shall make for them linen undergarments to cover their naked flesh. They shall reach from the hips to the thighs;
And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell.
So, whether you eat or drink, or whatever you do, do all to the glory of God.
The man called his wife's name Eve, because she was the mother of all living. And the Lord God made for Adam and for his wife garments of skins and clothed them.
What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings' courts.
Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the close of the age?” And Jesus answered them, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. ...
“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness.
“How long will you say these things, and the words of your mouth be a great wind? Does God pervert justice? Or does the Almighty pervert the right?
Therefore be careful lest the light in you be darkness.
So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.
Strength and dignity are her clothing, and she laughs at the time to come.
But the Lord God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?”
Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,
For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?
“You shall not see your brother's ox or his sheep going astray and ignore them. You shall take them back to your brother. And if he does not live near you and you do not know who he is, you shall bring it home to your house, and it shall stay with you until your brother seeks it. Then you shall restore it to him. And you shall do the same with his donkey or with his garment, or with any lost thing of your brother's, which he loses and you find; you may not ignore it. You shall not see your brother's donkey or his ox fallen down by the way and ignore them. You shall help him to lift them up again. “A woman shall not wear a man's garment, nor shall a man put on a woman's cloak, for whoever does these things is an abomination to the Lord your God. ...
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Hear, O heavens, and give ear, O earth; for the Lord has spoken: “Children have I reared and brought up, but they have rebelled against me. The ox knows its owner, and the donkey its master's crib, but Israel does not know, my people do not understand.” Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the Lord, they have despised the Holy One of Israel, they are utterly estranged. Why will you still be struck down? Why will you continue to rebel? The whole head is sick, and the whole heart faint. ...
You shall not wear cloth of wool and linen mixed together.
And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
The grace of the Lord Jesus be with you.
And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” ...
“The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.’ And the Lord said to me, ‘They are right in what they have spoken. I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. And whoever will not listen to my words that he shall speak in my name, I myself will require it of him. ...
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Question: "Is joking a sin? What does the Bible say about telling jokes?"
Answer: Joking is an interesting topic and difficult to paint with one broad brush. Biblically speaking, joking itself is not regarded as sin, although in some instances, it certainly can be. Proverbs 18:21 tells us that “the tongue has the power of life and death, and those who love it will eat its fruit.” James 3:3-12 compares the tongue to a bit in a horse’s mouth, a ship’s rudder, and a fire. The tongue is a powerful thing, and words can either bring great life or great hurt. There are ways to joke that edify. “A cheerful heart is good medicine, but a crushed spirit dries up the bones” (Proverbs 17:22). The Psalms are full of references to laughter, which is what good joking produces. But there is also a way to joke that is demeaning and harmful, and we are called to “not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen” (Ephesians 4:29).
Our words should always honor God and communicate that we value that which He has made. The best way to know whether our joking is bordering on the sinful is to seek the Holy Spirit and ask for His conviction. He can make us sensitive to when a joke is appropriate and when it may not be. If there is any doubt in our minds, or if our consciences are being pricked by our joking, it is probably best to forego it. There is also the issue of making others stumble, which we can easily do with jokes that we may feel are perfectly innocent, but which others see as offensive or hurtful. Our liberty should never be exercised at the expense of another’s conscience (Romans 14:13-17).
Occasional jokes and jesting, if they are appropriate, are probably for the most part innocent. But there are those who make jokes so often that they can hardly say a sentence without it containing a joke of some sort. This is hardly the most appropriate lifestyle for a Christian, however, as we are told to “live soberly, righteously, and godly, in this present world” (Titus 2:12). As with all “gray areas” in the Christian life, seeking God’s wisdom regarding our speech is the most profitable way to go (James 1:5).
Question: "Should a Christian play video games?"
Answer: Completed nearly 2000 years ago, God’s Word does not explicitly teach whether or not a Christian should play video games. But the Bible’s principles still apply today regarding the best use of our time. When God shows us that a specific activity is controlling our lives, we should break away from it for a time. This “fast” could be from food, movies, TV, music, video games, anything that distracts our attention from knowing and loving God and serving His people. While some of these things may not be bad in and of themselves, they become idols if they distract us from our first love (Colossians 3:5; Revelation 2:4). Below are some principles to consider, whether the question is regarding video games, TV, movies, or any other earthly pursuit.
1. Will video games edify or merely entertain me? To edify means to build up. Will playing video games build up your love for God, knowledge of Him, and ministry to others? “‘Everything is permissible’—but not everything is beneficial. ‘Everything is permissible’—but not everything is constructive” (1 Corinthians 10:23-24;Romans 14:19). When God gives us relaxation time, we should find uplifting activities to enjoy. Do we choose permissible over praiseworthy activities? When we have a choice between good, better, and best, we should choose the best (Galatians 5:13-17).
2. Will playing video games obey self-will or God’s will? God’s will for His children can be summed up in His greatest commandment: “’Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself’” (Luke 10:27). Our will has been polluted by sin. Because we have been saved from our selfish desires, we should surrender our will (Philippians 3:7-9). God’s will transforms our will (Psalm 143:10). Progressively, His desires for us become our deepest desires as well.
Many people believe the will of God is boring and humiliating. They picture a monk in a lonely monastery or a resentful church janitor. On the contrary, people who follow God’s will for their lives are the most joyful, adventurous people ever. Reading biographies of history’s heroes such Hudson Taylor, Amy Carmichael, Corrie Ten Boom, and George Mueller will verify that. Certainly, these saints faced difficulty from the world, their own flesh, and the devil. They may not have had much of this world’s possessions, but God accomplished great works through them. At first, His will seems impossible and too holy to be any fun, but God will give us the power to perform it and the desires to delight in it. “I delight to do Your will, O my God” (Psalm 40:8a; seeHebrews 13:21).
3. Does the video game glorify God? Some video games glorify violence, lewdness, and dumb decisions (e.g., “I’m out of the race, so I’ll just wreck my car”). As Christians, our activities should bring glory to God (1 Corinthians 10:31) and help us to grow in the knowledge and grace of Christ.
4. Will playing video games result in good works? “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:10; see also Titus 2:11-14 and 1 Peter 2:15). Laziness and selfishness violate God’s purpose for us—to do good works to others (1 Corinthians 15:58; see also Galatians 6:9-10).
5. Will playing video games exhibit self-control? Many people have said that video games can become an addiction or an obsession. There is no room in the Christian life for such things. Paul compares the Christian life to an athlete disciplining his body so he may win the prize. Christians have a greater motivation to live a set-apart life of self-control—eternal reward in heaven (1 Corinthians 9:25-27).
6. Will playing video games redeem the time? You will give account for how you use your limited minutes. Spending hours at a time playing a video game can hardly be called a good use of time. “Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord's will is” (Ephesians 5:15-17). “Live for the rest of the time in the flesh no longer for human passions but for the will of God” (1 Peter 4:2; see also Colossians 4:5, James 4:14, and 1 Peter 1:14-22).
7. Does it pass the test of Philippians 4:8? “Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things” (Philippians 4:8). When you play video games, is your mind focused on godly or secular things?
8. Will playing video games fit in with my life purpose? Paul wrote that in the final days people would be “…lovers of pleasure rather than lovers of God” (2 Timothy 3:4). Western culture fits that description. We love to play. Non-Christians become addicted to entertainment such as movies, sports, and music because they do not have a purpose higher than to enjoy life before death. These amusements cannot truly satisfy (Ecclesiastes 2:1). When Christians become addicted to the same things as non-Christians, can we truly say that we are exhibiting the new life “in a crooked and depraved generation, in which you shine like stars in the universe” (Philippians 2:15)? Or do we prove to others that we are really no different than they are and that Christ has not made a significant difference in our lives?
Paul considered knowing, loving, and obeying God to be his highest priority. “I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ....I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death,” (Philippians 3:7-10). Will playing video games be showing my love for God or my love for the things of the world? (1 John 2:15-17).
9. Will playing video games give me an eternal focus? Christians have hope of eternal rewards in heaven if they are faithful on earth (see Matthew 6:19-21 and 1 Corinthians 3:11-16). If we focus on living for eternity rather than the passing pleasures of earth, we will have surrendered resources, time, and hearts for ministry (Colossians 3:1-2; 23-24). If our possessions or activities cause us to lose our eternal rewards, of what worth are they (Luke 12:33-37)? Christians often try to serve both God and their own desires. But Jesus clearly stated, “No one can serve two masters” (Matthew 6:24). God gives us joy through times of work and rest (Ecclesiastes 5:19; Matthew 11:28-29; Colossians 3:23-24). We must find that balance between labor and recreation. When we do set aside time for relaxation as Jesus did (Mark 6:31), we should choose an edifying activity.
The question is not “Can I play video games?” but “Would video games be the best choice?” Will this edify me, show love to my neighbor, and glorify God? We are to pursue praiseworthy activities, not simply permissible ones. However He leads you, passionately follow Him above all else. Prepare for eternity. Every sacrifice will seem insignificant when we meet Jesus.
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